Confucian Silence in the Classroom

 References

Windle, S. (2000). From confusing to Confucian: Towards an understanding. The English Connection4(6), 1.

Kim, K. H. (2009). Cultural influence on creativity: The relationship between Asian culture (Confucianism) and creativity among Korean educators. The Journal of Creative Behavior43(2), 73-93.

Choi, T. H. (2017). Hidden transcripts of teacher resistance: A case from South Korea. Journal of Education Policy32(4), 480-502.

Kim, K. H., Lee, H. E., Chae, K. B., Anderson, L., & Laurence, C. (2011). Creativity and Confucianism among American and Korean educators. Creativity Research Journal23(4), 357-371.

Robertson, P. (2002). The pervading influence of Neo-Confucianism on the Korean education system. Asian EFL Journal4(2), 1-11.

이기석. (2013). The Silence of Korean Students in English Classrooms: A Confucian Perspective. 영어영문학18(3), 281-308.

Chung, E. Y. (2015). Korean Confucianism: Tradition and ModernityThe Academy of Korean Studies.

Vainiomäki, T. (2004). Silence as a cultural sign.Semiotica. 2004(150). 347-361

Walsh, S. (2009, June 2). The contemporary Korean education system and Confucianism. Asadal Thought. https://asadalthought.wordpress.com/2009/06/02/the-contemporary-korean-education-system-and-confucianism/

Comments

Popular posts from this blog

Portfolio for Maria Lisak, EdD

Week 1: Thresholds + Intuition

Gaps and Opportunities in the South Korean Digital Content Creation Landscape